(Heb. kore, i.e., "caller"). This bird, unlike our own
partridge, is distinguished by "its ringing call-note, which in
early morning echoes from cliff to cliff amidst the barrenness
of the wilderness of Judea and the glens of the forest of
Carmel" hence its Hebrew name. This name occurs only twice in

In 1 Sam. 26:20 "David alludes to the mode of chase practised
now, as of old, when the partridge, continuously chased, was at
length, when fatigued, knocked down by sticks thrown along the
ground." It endeavours to save itself "by running, in preference
to flight, unless when suddenly started. It is not an inhabitant
of the plain or the corn-field, but of rocky hill-sides"
(Tristram's Nat. Hist.).

In Jer. 17:11 the prophet is illustrating the fact that riches
unlawfully acquired are precarious and short-lived. The exact
nature of the illustration cannot be precisely determined. Some
interpret the words as meaning that the covetous man will be as
surely disappointed as the partridge which gathers in eggs, not
of her own laying, and is unable to hatch them; others
(Tristram), with more probability, as denoting that the man who
enriches himself by unjust means "will as surely be disappointed
as the partridge which commences to sit, but is speedily robbed
of her hopes of a brood" by her eggs being stolen away from her.

The commonest partridge in Israel is the Caccabis
saxatilis, the Greek partridge. The partridge of the wilderness
(Ammo-perdix heyi) is a smaller species. Both are essentially
mountain and rock birds, thus differing from the English
partridge, which loves cultivated fields.