(John 2:1-11) "lasted usually for a whole week; but the cost of
such prolonged rejoicing is very small in the East. The guests
sit round the great bowl or bowls on the floor, the meal usually
consisting of a lamb or kid stewed in rice or barley. The most
honoured guests sit nearest, others behind; and all in eating
dip their hand into the one smoking mound, pieces of the thin
bread, bent together, serving for spoons when necessary. After
the first circle have satisfied themselves, those lower in
honour sit down to the rest, the whole company being men, for
women are never seen at a feast. Water is poured on the hands
before eating; and this is repeated when the meal closes, the
fingers having first been wiped on pieces of bread, which, after
serving the same purpose as table-napkins with us, are thrown on
the ground to be eaten by any dog that may have stolen in from
the streets through the ever-open door, or picked up by those
outside when gathered and tossed out to them (Matt. 15:27; Mark
7:28). Rising from the ground and retiring to the seats round
the walls, the guests then sit down cross-legged and gossip, or
listen to recitals, or puzzle over riddles, light being scantily
supplied by a small lamp or two, or if the night be chilly, by a
smouldering fire of weeds kindled in the middle of the room,
perhaps in a brazier, often in a hole in the floor. As to the
smoke, it escapes as it best may; but indeed there is little of
it, though enough to blacken the water or wine or milk skins
hung up on pegs on the wall. (Compare Ps. 119:83.) To some such
marriage-feast Jesus and his five disciples were invited at Cana
of Galilee." Geikie's Life of Christ. (See CANA T0000702.)