glass Summary and Overview

was known to the Egyptians at a very early period of their national history, at least B.C. 1500. Various articles both useful and ornamental were made of it, as bottles, vases, etc. A glass bottle with the name of Sargon on it was found among the ruins of the north-west palace of Nimroud. The Hebrew word "zekukith" (Job 28:17), rendered in the Authorized Version "crystal," is rightly rendered in the Revised Version "glass." This is the only allusion to glass found in the Old Testament. It is referred to in the New Testament in Rev. 4:6; 15:2; 21:18, 21. In Job 37:18, the word rendered "looking-glass" is in the Revised Version properly rendered "mirror," formed, i.e., of some metal. (Compare Ex. 38:8: "looking-glasses" are brazen mirrors, R.V.). A mirror is referred to also in James 1:23.

The Hebrew word occurs only in #Job 28:17| where in the Authorized Version it is rendered "crystal." In spite of the absence of specific allusion to glass in the sacred writings, the Hebrews must have been aware of the invention from paintings representing the process of glass-blowing, which have been discovered at Beni-hassan, and in tombs at other places, we know that the invention vas known at least 3500 years ago. Fragments too of wine-vases as old as the exodus have been discovered in Egypt. The art was also known to the ancient Assyrians. In the New Testament glass is alluded to as an emblem of brightness. #Re 4:6; 15:2; 21:18|

Job 28:17, "crystal" or "glass", the only allusion to glass in Old Testament The paintings at Benihassan and in tombs show that it was known in the reign of Osirtasin I, 1600 B.C. Egypt was probably the land of its discovery. A bead of 1500 B.C. was found at Thebes, of the same specific gravity as crown glass in England. Relics of the Phoenician trade in the shape of glass beads have been found in Cornwall and Ireland. A glass bottle with Sargon's name was found in the N.W. Nimrud palace, the oldest specimen of transparent glass, older than 700 B.C. Pliny attributes the discovery to Phoenician sailors using natron to support saucepans (H. N., 36:65). Probably vitreous matter was formed in lighting fires on the sand in a country producing natron or subcarbonate of soda. Pliny's story may have originated in the suitability of the sand at the mouth of the Syrian river Belus for making glass, for which accordingly it was exported to Sidon and Alexandria, the centers of that manufacture. In Deuteronomy 33:19 there seems allusion to the same: "they (of Zebulun on the N.W. seacoast) shall suck of the abundance of the seas, and of treasures hid in the sand"; glass being a precious "treasure" in ancient times, and the sand of that coast being especially prized for its manufacture. The Egyptians could inlay it with gold and enamel, and permeate opaque glass with variously colored designs, and make the same hue and devices pass in right lines directly through the substance; and imitate precious stones. Glass is an emblem of brightness and colored glitter, rather than transparency, which "crystal" represents (Revelation 4:6). Hence it was not used for windows, which were simply openings furnished with shutters. LOOKING GLASSES were made of polished metal, generally tin and copper mixed, not glass (Exodus 38:8 margin). Job 37:18, "the sky ... as a molten looking glass"; the polish of the metal representing the bright sky. In 1 Corinthians 13:12 the sense is: "now (in our present state) we see in a mirror (the reflection seeming behind, so that we see it through the mirror) darkly (in enigma)"; the ancient mirrors being at best unequal to ours, and often being tarnished and dim. The inadequate knowledge of an object gained by seeing it reflected in the ancient mirror, compared with the perfect idea formed by seeing itself directly, happily represents the contrast between the saint's present reflected and his future direct, immediate, and intuitive knowledge. Compare 2 Corinthians 3:18; James 1:23. The word of God is a perfect mirror; but our minds imperfectly apprehend it, and at best see but the image indirectly, not the reality face to face. The luster of some mirrors found at Thebes, though buried for centuries, has been partially restored.