shoulder. (1.) The son of Hamor the Hivite (Gen. 33:19; 34).
(2.) A descendant of Manasseh (Num. 26:31; Josh. 17:2).
(3.) A city in Samaria (Gen. 33:18), called also Sichem
(12:6), Sychem (Acts 7:16). It stood in the narrow sheltered
valley between Ebal on the north and Gerizim on the south, these
mountains at their base being only some 500 yards apart. Here
Abraham pitched his tent and built his first altar in the
Promised Land, and received the first divine promise (Gen. 12:6,
7). Here also Jacob "bought a parcel of a field at the hands of
the children of Hamor" after his return from Mesopotamia, and
settled with his household, which he purged from idolatry by
burying the teraphim of his followers under an oak tree, which
was afterwards called "the oak of the sorcerer" (Gen. 33:19;
35:4; Judg. 9:37). (See MEONENIM T0002483.) Here too, after a
while, he dug a well, which bears his name to this day (John
4:5, 39-42). To Shechem Joshua gathered all Israel "before God,"
and delivered to them his second parting address (Josh.
24:1-15). He "made a covenant with the people that day" at the
very place where, on first entering the land, they had responded
to the law from Ebal and Gerizim (Josh. 24:25), the terms of
which were recorded "in the book of the law of God", i.e., in
the roll of the law of Moses; and in memory of this solemn
transaction a great stone was set up "under an oak" (compare Gen.
28:18; 31:44-48; Ex. 24:4; Josh. 4:3, 8, 9), possibly the old
"oak of Moreh," as a silent witness of the transaction to all
Shechem became one of the cities of refuge, the central city
of refuge for Western Israel (Josh. 20:7), and here the bones
of Joseph were buried (24:32). Rehoboam was appointed king in
Shechem (1 Kings 12:1, 19), but Jeroboam afterwards took up his
residence here. This city is mentioned in connection with our
Lord's conversation with the woman of Samaria (John 4:5); and
thus, remaining as it does to the present day, it is one of the
oldest cities of the world. It is the modern Nablus, a
contraction for Neapolis, the name given to it by Vespasian. It
lies about a mile and a half up the valley on its southern
slope, and on the north of Gerizim, which rises about 1,100 feet
above it, and is about 34 miles north of Jerusalem. It contains
about 10,000 inhabitants, of whom about 160 are Samaritans and
100 Jews, the rest being Christians and Mohammedans.
The site of Shechem is said to be of unrivalled beauty.
Stanley says it is "the most beautiful, perhaps the only very
beautiful, spot in Central Israel."
Gaza, near Shechem, only mentioned 1 Chr. 7:28, has entirely
disappeared. It was destroyed at the time of the Conquest, and
its place was taken by Shechem. (See SYCHAR T0003542.)
Bibliography Information Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'shechem' Eastons Bible Dictionary". bible-history.com - Eastons; 1897.