Luke, Gospel according to

was written by Luke. He does not claim to have been an
eye-witness of our Lord's ministry, but to have gone to the best
sources of information within his reach, and to have written an
orderly narrative of the facts (Luke 1:1-4). The authors of the
first three Gospels, the synoptics, wrote independently of each
other. Each wrote his independent narrative under the guidance
of the Holy Spirit.

Each writer has some things, both in matter and style,
peculiar to himself, yet all the three have much in common.
Luke's Gospel has been called "the Gospel of the nations, full
of mercy and hope, assured to the world by the love of a
suffering Saviour;" "the Gospel of the saintly life;" "the
Gospel for the Greeks; the Gospel of the future; the Gospel of
progressive Christianity, of the universality and gratuitousness
of the gospel; the historic Gospel; the Gospel of Jesus as the
good Physician and the Saviour of mankind;" the "Gospel of the
Fatherhood of God and the brotherhood of man;" "the Gospel of
womanhood;" "the Gospel of the outcast, of the Samaritan, the
publican, the harlot, and the prodigal;" "the Gospel of
tolerance." The main characteristic of this Gospel, as Farrar
(Cambridge Bible, Luke, Introd.) remarks, is fitly expressed in
the motto, "Who went about doing good, and healing all that were
oppressed of the devil" (Acts 10:38; compare Luke 4:18). Luke
wrote for the "Hellenic world." This Gospel is indeed "rich and

"Out of a total of 1151 verses, Luke has 389 in common with
Matthew and Mark, 176 in common with Matthew alone, 41 in common
with Mark alone, leaving 544 peculiar to himself. In many
instances all three use identical language." (See MATTHEW
T0002442; MARK T0002419; GOSPELS T0001532.)

There are seventeen of our Lord's parables peculiar to this
Gospel. (See List of Parables in Appendix.) Luke also records
seven of our Lord's miracles which are omitted by Matthew and
Mark. (See List of Miracles in Appendix.) The synoptical Gospels
are related to each other after the following scheme. If the
contents of each Gospel be represented by 100, then when
compared this result is obtained:

Mark has 7 peculiarities, 93 coincidences.
Matthew 42 peculiarities, 58 coincidences.
Luke 59 peculiarities, 41 coincidences.

That is, thirteen-fourteenths of Mark, four-sevenths of Matthew,
and two-fifths of Luke are taken up in describing the same
things in very similar language.

Luke's style is more finished and classical than that of
Matthew and Mark. There is less in it of the Hebrew idiom. He
uses a few Latin words (Luke 12:6; 7:41; 8:30; 11:33; 19:20),
but no Syriac or Hebrew words except sikera, an exciting drink
of the nature of wine, but not made of grapes (from Heb. shakar,
"he is intoxicated", Lev. 10:9), probably palm wine.

This Gospel contains twenty-eight distinct references to the
Old Testament.

The date of its composition is uncertain. It must have been
written before the Acts, the date of the composition of which is
generally fixed at about 63 or 64 A.D. This Gospel was written,
therefore, probably about 60 or 63, when Luke may have been at
Caesarea in attendance on Paul, who was then a prisoner. Others
have conjectured that it was written at Rome during Paul's
imprisonment there. But on this point no positive certainty can
be attained.

It is commonly supposed that Luke wrote under the direction,
if not at the dictation of Paul. Many words and phrases are
common to both; e.g., compare:

Luke 4:22; with Col. 4:6.
Luke 4:32; with 1 Cor. 2:4.
Luke 6:36; with 2 Cor. 1:3.
Luke 6:39; with Rom. 2:19.
Luke 9:56; with 2 Cor. 10:8.
Luke 10:8; with 1 Cor. 10:27.
Luke 11:41; with Titus 1:15.
Luke 18:1; with 2 Thess. 1:11.
Luke 21:36; with Eph. 6:18.
Luke 22:19, 20; with 1 Cor. 11:23-29.
Luke 24:46; with Acts 17:3.
Luke 24:34; with 1 Cor. 15:5.