Book of Acts

The Acts of the Apostles is the title given to the fifth and last of the historical
books of the New Testament. The author styles it a "treatise"
(1:1). It was early called "The Acts," "The Gospel of the Holy
Ghost," and "The Gospel of the Resurrection." It contains
properly no account of any of the apostles except Peter and
Paul. John is noticed only three times; and all that is recorded
of James, the son of Zebedee, is his execution by Herod. It is
properly therefore not the history of the "Acts of the
Apostles," a title which was given to the book at a later date,
but of "Acts of Apostles," or more correctly, of "Some Acts of
Certain Apostles."

As regards its authorship, it was certainly the work of Luke,
the "beloved physician" (compare Luke 1:1-4; Acts 1:1). This is
the uniform tradition of antiquity, although the writer nowhere
makes mention of himself by name. The style and idiom of the
Gospel of Luke and of the Acts, and the usage of words and
phrases common to both, strengthen this opinion. The writer
first appears in the narrative in 16:11, and then disappears
till Paul's return to Philippi two years afterwards, when he and
Paul left that place together (20:6), and the two seem
henceforth to have been constant companions to the end. He was
certainly with Paul at Rome (28; Col. 4:14). Thus he wrote a
great portion of that history from personal observation. For
what lay beyond his own experience he had the instruction of
Paul. If, as is very probable, 2 Tim. was written during Paul's
second imprisonment at Rome, Luke was with him then as his
faithful companion to the last (2 Tim. 4:11). Of his subsequent
history we have no certain information.

The design of Luke's Gospel was to give an exhibition of the
character and work of Christ as seen in his history till he was
taken up from his disciples into heaven; and of the Acts, as its
sequel, to give an illustration of the power and working of the
gospel when preached among all nations, "beginning at
Jerusalem." The opening sentences of the Acts are just an
expansion and an explanation of the closing words of the Gospel.
In this book we have just a continuation of the history of the
church after Christ's ascension. Luke here carries on the
history in the same spirit in which he had commenced it. It is
only a book of beginnings, a history of the founding of
churches, the initial steps in the formation of the Christian
society in the different places visited by the apostles. It
records a cycle of "representative events."

All through the narrative we see the ever-present,
all-controlling power of the ever-living Saviour. He worketh all
and in all in spreading abroad his truth among men by his Spirit
and through the instrumentality of his apostles.

The time of the writing of this history may be gathered from
the fact that the narrative extends down to the close of the
second year of Paul's first imprisonment at Rome. It could not
therefore have been written earlier than A.D. 61 or 62, nor
later than about the end of A.D. 63. Paul was probably put to
death during his second imprisonment, about A.D. 64, or, as some
think, 66.

The place where the book was written was probably Rome, to
which Luke accompanied Paul.

The key to the contents of the book is in 1:8, "Ye shall be
witnesses unto me both in Jerusalem, and in all Judea, and in
Samaria, and unto the uttermost part of the earth." After
referring to what had been recorded in a "former treatise" of
the sayings and doings of Jesus Christ before his ascension, the
author proceeds to give an account of the circumstances
connected with that event, and then records the leading facts
with reference to the spread and triumphs of Christianity over
the world during a period of about thirty years. The record
begins with Pentecost (A.D. 33) and ends with Paul's first
imprisonment (A.D. 63 or 64). The whole contents of the book may
be divided into these three parts:

(1.) Chaps. 1-12, describing the first twelve years of the
Christian church. This section has been entitled "From Jerusalem
to Antioch." It contains the history of the planting and
extension of the church among the Jews by the ministry of Peter.

(2.) Chaps. 13-21, Paul's missionary journeys, giving the
history of the extension and planting of the church among the

(3.) Chaps. 21-28, Paul at Rome, and the events which led to
this. Chaps. 13-28 have been entitled "From Antioch to Rome."

In this book it is worthy of note that no mention is made of
the writing by Paul of any of his epistles. This may be
accounted for by the fact that the writer confined himself to a
history of the planting of the church, and not to that of its
training or edification. The relation, however, between this
history and the epistles of Paul is of such a kind, i.e., brings
to light so many undesigned coincidences, as to prove the
genuineness and authenticity of both, as is so ably shown by
Paley in his "Horae Paulinae". "No ancient work affords so many
tests of veracity; for no other has such numerous points of
contact in all directions with contemporary history, politics,
and topography, whether Jewish, or Greek, or Roman." Lightfoot.
(See PAUL T0002871.)